Practice Sabbath Rest Well My Friend!

Man resting in field (Small 640x360)This past weekend I preached on Sabbath rest from Mark 2:23-3:6 at Christ Presbyterian Church in Mansfield TX. I was unable to finish everything I had on it, and decided to follow it up with a blog post, especially talking about and addressing some practicalities of observing Sabbath rest in light of the gospel. 

The highlight of the sermon could be summed up in saying that far beyond the mere absence of work, Sabbath is more about the presence of true rest. The gospel is that the rest we need and crave is given to us by Jesus and His finished work on our behalf, and once we rest in His unchanging, unending love for us, we can in turn reach out to those with not only withered hands, but also withered hearts, and join Him in His mission to redeem, restore and renew all nouns – peoples, places and things – back to life in Him. 

To listen to the sermon, go here. Would love to hear your thoughts so share a comment here, or there!

Bring Back the Sabbath.

That was the title of a 2003 article in the New York Times by Judith Shulevitz in which she poignantly observed the desperate need we have as a society to once again observe the practice of taking designated time to rest. One of the priceless observations she makes in that article is that the need for Sabbath – a structured and socially practiced period of time for rest – goes far beyond the mere cessation of work or activity. She writes:

“Most people mistakenly believe that all you have to do to stop working is not work. The inventors of the Sabbath understood that it was a much more complicated undertaking. You cannot downshift casually and easily, the way you might slip into bed at the end of of a long day….That is why the Puritan and Jewish Sabbaths were so exactingly intentional, requiring extensive advance preparation…The rules did not exist to torture the faithful. They were meant to communicate the insight that interrupting the ceaseless round of striving requires a surprisingly strenuous act of will, one that has to be bolstered by habit as by social sanction.” (“Bring Back the Sabbath”, NY Times, March 2003)

She goes on to address why this is so.

“[When] Sunday was still sacred….not only did drudgery give way to festivity, family gatherings and occasionally worship, but the machinery of self-sesnorship shut down…stilling the eternal inner murmur of self-reproach.”

The “eternal inner murmur of self-reproach” – the ceaseless striving we all have – is a part of who we are as human beings. And it is the work beneath the work of our days and weeks that make us truly weary.

This is the main point Jesus teaching on the Sabbath. If one were to go to Jesus’ teachings in the New Testament on what is allowable and what is prohibited to do on the Sabbath, you will be woefully disappointed because he does not say much. And even when He is asked questions to this end, He simply changes the subject; or perhaps more accurately, He reorients the question and questioner to see that such lists and regulations are of lesser importance than the true meaning of Sabbath rest and the implications of Jesus life.

The true rest we need is not the mere cessation or absence of activity; it is to stop our ceaseless striving to earn approval and achieve significance through what we do and instead rest in the completed, finished and satisfactory work of Christ on our behalf! When God Himself rested from His work of Creation in Genesis 1-2, it was not because He was tired, or He needed to recharge His batteries; nor was it because He had to observe a sacred rhythm and ritual of working and resting. He did so because He was completely satisfied with His finished work. It was a time for joy, celebration, and no longer tinkering, building or improving. He looked at all He had done and declared, “It was very good.”

Jesus on the cross declares again, “It is finished” and because of His perfect life and sinless, substitutionary death, the full Godhead (Father, Son and Holy Spirit) are once again satisfied. Our ceaseless striving not only can, but must cease, as we find our true rest in Him alone. It was because he suffered under the weight of our ceaseless striving, experiencing the “no rest for the wicked” what we deserve (cf. Isaiah 57), that we can receive, experience and rest in the rest He deserved!

Jesus heals shriveled humanity on the Sabbath – both those with shriveled hands as well as shriveled hearts! Far from being turned in on ourselves, true Sabbath rest moves us beyond ourselves and our activity to rest in Him and reach out to others.

This is all well and good, but what does this mean practically for you and me on Monday? Or Tuesday? Or when we go home, or to church, or though the rest of our days and weeks?

I want to offer a few hopefully helpful and practical thoughts for what it means for us to practice Sabbath rest (not an oxymoron) in light of the gospel. Because the gospel does not only produce profound, true, deep rest that we crave, but also movement and motivation to reach out to others – to God in worship and celebration, to our fellow family members of the faith in community and remembrance, as well as to a weary and tired world around us.

Here are Three Inner Disciplines and Four Outer Disciplines to help us practice Sabbath rest in light of the gospel.

Inner Disciplines

1. Practice Liberty

Sabbath is a time for freedom and joy, not slavery and drudgery. One of the principle reasons for Israel’s freedom from bondage and captivity in Egypt was to experience freedom to worship God alone. This included the Sabbath, a single day of rest from their heavy burdens and labors under Pharaoh’s rule. Let’s not make our Sabbath day then about more rules, restrictions and regulations. Use it as one day among many that we learn to live out our freedom as sons and daughters of God. This is not just freedom from paid work and income producing activities. Perhaps, you need to practice liberty and freedom from your tendency toward busyness, or laziness? Maybe you need to practice liberty in terms of saying Yes because you always say No; or vice versa. Maybe you need to practice liberty from your smart phone, computer, or even your good books or favorite eateries and restaurants (or maybe you need to go out to eat!).

What would freedom look like for you? Given your situation and station in life? Given your temperament and personality?

2. Active Trust

To take one day out of seven to not do any work, any income producing activity, can be daunting, especially given our current cultural climate. There will always be pressure to keep pushing, striving, and improving your self, let alone get ahead in your job. To take a period of time and declare that you will not actively trust in your self and what you can produce, you are at the exact same time actively trusting in God to meet and perhaps even exceed your needs and expectations.

This is no small thing. By failing to take time off, you are declaring that you got this; but by doing so, you entrust yourself to One who has your best interests at stake and is far more interested in your life and situation that you probably are. Trust Him.

3. Respond in Grace

We all have certain levels or threshold for giving grace to others, or even ourselves for that matter. Our default inclination is to relate to other people based on merit – how well did they (or I) perform? Did I measure up? Etc. But Sabbath rest is about receiving and resting in grace – what someone else has produced, procured and secured on my behalf. We should then have a tendency to make grace our knee-jerk, first movement and reaction. And if we can’t or we’re not quite there yet, make it the second movement, if not the first.

One example. When you go out to eat (whether it’s lunch on Sunday or some other time and place), try leaving the tip out of grace, and not merit. Don’t start at 10% and make the serve earn extra; decide in your mind that you will give at least 20%, and perhaps a little more if the service is extra good! Be counter-intuitive to not only the way the world works, but the way your temperament or track record might lead you to be. You have received grace; extend it to others.

Outer Disciplines

4. Take more time for Sabbath

This is simple, but not easy. If we are going to practice Sabbath rest, we actually have to make time for it. Put it in your calendar. When will you block out time to practice Sabbath rest? When will you purposefully make time to practice liberty from producing, actively trust in God to provide, and respond in grace?

If you are in a profession that mandates you work on certain days of the week – whether Saturday or Sunday – when can you carve out time to engage in the discipline of resting in Christ?  Maybe it can’t be a full day for you given your station and circumstances in life, but there’s some time in your week I’m sure. Block it off and make it happen. It will do your body and your soul good.

5. Inject Sabbath time into regular time

I am thankful for the increasing body of research that gets at this one. Where and when can you inject some of this Sabbath time into your normal time, or a regular day? I’m talking about the new trend of looking favorably upon the afternoon “power nap” (not the 2 hour kind, but the 15-20 minute kind).  Or, if you are stuck at a desk for most of your day, but you get a few minutes of break here and there, maybe you can take a walk around your building. Maybe you can schedule a lunch with someone else to help you refuel and energize you (one key component of Sabbath rest is that it is not merely private, but communal as well – more on that below).

Our days have a rhythm just like our weeks. Where can we inject time to rest, reflect and re-engage with what God has done for us in the gospel both personally and with others throughout our day?

6. Balance Sabbath time

Tim Keller in his sermon on Sabbath from Luke 6 helpfully lists out three areas, or buckets, of Sabbath time that are helpful and necessary. He divides it up as avocational, leisure and contemplative spheres.

Avocational – what you enjoy doing, that’s not work related (Example: Professional fishermen might not actually find fishing restful). What can you make time for that your regular job and hours during the week don’t make time for? You might enjoy writing, but if that’s what you spend 90% of your time doing during your job, are there other areas of interest that you might miss out on, and now, you finally have the time to explore or experience? What are some of those avocational areas of life that could be restful and energizing, but the tyranny of the urgent or the important during the week, make no time for?

Leisure – Sabbath is a time for joy. What are those things you love doing, that refuel you, and that are just fun? Incorporate this aspect into your times of Sabbath rest.

Contemplative – There is a time and a place for reading, thinking and even journaling. Take some time to read your Bible, or some good book of doctrine and christian living. Journal your thoughts out too, and engage in prayer. With the constant onslaught of distractions and drivenness during our week, carve out some time to do the hard, heart work that pays so much more than it costs. But it’s important to take the time to do so.

7. Be Engaged in Community and Accountability for Sabbath time

This is by far, I think, the most significant lever we can pull personally to get the most out of true Sabbath rest.  We are created by community, for community, and we will not experience true rest outside of it. Here’s what I mean. God created you to image Him, and He is One God in Three Persons (or Trinity). He is Father, Son and Holy Spirit, each unique and differentiated persons, but still one God. To image Him then, we must not only be unique and differentiated persons, but we must find and situate ourselves within a community.

This is where being involved in a local church is so important. It is our opportunity to find ourselves by being committed to others. And it is as we are part of a community that we can in turn remind each other not only who we are, but Whose we are, and so continually rest in His love for us.

Who are you engaged with in terms of community? Who is holding you accountable for not only believing, but living, out of the rest the gospel provides? Who can you reach out to with that same rest?

Big List of Great Kindle Deals

Here are some great deals on good books I’ve read or authors I like. Enjoy! [prices may change over time, reflect 10/28/14 pricing] stack460

Learning Evangelism from JesusJerram Barrs $0.99

A Meal with Jesus: Discovering Grace, Community, and Mission around the Table Tim Chester $0.99 [GET THIS ONE FOR SURE!]

The Leadership Dynamic: A Biblical Model for Raising Effective LeadersHarry L. Reeder III , Rod Gragg 

Relationships: A Mess Worth Making, Timothy S. Lane, Paul David Tripp $2.99

Lectures On CalvinismAbraham Kuyper $0.99

Doxology and Theology: How the Gospel Forms the Worship Leader, Matt Boswell $2.99

Gospel-Centered Teaching: Showing Christ in All the ScriptureTrevin Wax $2.99

Holy Subversion (Foreword by Ed Stetzer): Allegiance to Christ in an Age of Rivals, Trevin Wax, Ed Stetzer 

Rediscovering Holiness: Know the Fullness of Life with GodJ. I. Packer 

Pleasing God: Discovering the Meaning and Importance of SanctificationR. C. Sproul $1.99

God’s Love: How the Infinite God Cares for His ChildrenR. C. Sproul $1.99

The Promises of God: Discovering the One Who Keeps His WordR. C. Sproul $1.99

The Work of Christ: What the Events of Jesus’ Life Mean for YouR. C. Sproul $2.51

Does God Exist?William Lane Craig 

Too Good to Be TrueMichael S. Horton $2.99

A Place for Weakness: Preparing Yourself for SufferingMichael S. Horton $2.99

Transformational Discipleship: How People Really GrowEric Geiger, Michael Kelley, Philip Nation $2.99

Transformational Groups: Creating a New Scorecard for GroupsEd Stetzer, Eric Geiger 

Called Together: A Guide to Forming Missional CommunitiesJonathan K. Dodson, Brad Watson $2.99

Stop Asking Jesus Into Your Heart: How to Know for Sure You Are SavedJ.D. Greear $2.99

Gospel: Recovering the Power that Made Christianity RevolutionaryJ.D. Greear, Timothy Keller 

PROOF: Finding Freedom through the Intoxicating Joy of Irresistible GraceDaniel MontgomeryTimothy Paul Jones 

Creature of the Word: The Jesus-Centered ChurchMatt ChandlerEric GeigerJosh Patterson 

The Gospel at Work: How Working for King Jesus Gives Purpose and Meaning to Our JobsSebastian Traeger, Greg D. Gilbert $3.99

What got Jesus into trouble?

The way that he ate.

Come find out more at Christ Presbyterian Church this Sunday as we continue our sermon series The Way of Paradox: Following the Right-Side Up King in an Upside-Down World and look at Jesus’ dinner party in Mark 2.

Go to our website for more details.

Did you know that doing lunch is doing theology?

Did you know that doing lunch is doing theology?

Christ Presbyterian Church is a new gospel-centered church plant in Mansfield TX, committed to loving God, connecting people, serving our community and reaching the world with the transforming power of the #gospel. Currently we are meeting Sundays at 10am, at Asa Low Intermediate School on the corner of Debbie Lane and Walnut Creek Rd.

Check out our Google Page and give us some Google love (+1 and a Comment or a Share) – https://plus.google.com/107080448998086749896/posts/LG4fjnZ9XJr

And “Like” us on the book of faces: https://www.facebook.com/CPCMansfield

Worship At A Crossroads: Congregationalism Versus Performancism

Chris Gensheer:

This is such a great article on things I’ve thought and taught, but haven’t written. Thanks for this Jamie. Really well done!

Originally posted on Worthily Magnify:

1The worship wars are over.

The worship wars were a battle between organs and guitars. Choirs and praise bands. Robes and blue jeans. Hymnal versus projector. Traditional versus contemporary. Old versus new.

They were mainly about style. The genre of the music, the instrumentation, the attire of the pastors, the vehicle for musical notation (or lack thereof), the authorship date of the songs.

And now, by and large, those wars have subsided and a delicate peace has settled in. Churches either went full throttle in one direction, and left any detractors in the smoke (and those detractors found a different church), or they went the “blended” route and offer multiple service styles in multiple venues in order to appease the factions and prevent them from killing each other. A small amount of churches survived the worship wars with their worship ethos in tact. Good for them.

Now we are…

View original 806 more words

Spiritual Pride

Tim-Keller

Tim Keller on spiritual pride and a true gospel response.

“Spiritual pride is the illusion that we are competent to run our own lives, achieve our own sense of self-worth and find a purpose big enough to give us meaning in life without God.” – Tim Keller, The Freedom of Self Forgetfulness

Link: http://amzn.to/1uITKvm

Discipleship? A Realignment Process or Product to Develop?

bsrOzgDkQhGRKOVC7Era_9X6A3584

What comes to your mind when you hear the word “discipleship”?

If you’ve had any exposure to this concept, you may have had either a great, positive experience, or perhaps a negative one. If it’s the later, let me offer one possible reason why that was.

Discipleship was seen as means of creating a product, instead of a person.

Maybe it was a convert to a “tribe” or a leader in a particular “system”. The end, or the product, was another “part” added to something that probably had very little to do with you – who you are and what you were designed for.

That’s the difference between legitimate discipleship. It’s a process of realigning a person back to their original design of living as a human being – a creature in a true, good and beautiful relationship with his (or her) Creator.

In my reading and studies for the sermon on Mark 1:14-20 this week at Christ Presbyterian Church, Mansfield, I stumbled upon this great statement in the ESV Gospel Transformation Study Bible. It’s rare that I find something truly significant in a one-stop study Bible, but this particular Study Bible has surprised me many times. This quote is but one example. It gets at the heart of what the call of discipleship is from Christ – a call to be brought back into alignment with the design for which we were created – to love and worship God, and have every area of life brought back into that alignment.

“In Christ, God calls people to return to “walking with God”—the creational design of human beings in the first place. Jesus’ call to discipleship is God calling human beings back to himself as the foundation of true and dignified human existence….This is the rhythm of grace. God does not respond to our wayward rebellion with disgust, throwing his hands up in the air. He pursues us in love. This is who he is.” – ESV Gospel Transformation Study Bible, note on Mark 1:16-46.

Question: What’s the first thing that comes to your mind when you think of “discipleship”? How does this line of thought add to your understanding of what we see as discipleship in the life and ministry of Jesus?

Links for the ESV Gospel Transformation Study Bible – Kindle and Hardcover editions.

The Church: What Kind of Community are We to Be?

lightstock_91978_small_user_3970569

“Group inclusion is a kind narcotic, and a probably more powerful narcotic than adrenaline.” So says author Sebastian Junger, discussing his recent book titled War following the lives of the men of the 173rd Airborne Brigade Combat Team fighting in Afghanistan.  He may just be on to something.  He later writes.

“The feeling of being included in a group, where you are absolutely sure about your role and you’re absolutely sure about your relationship to everyone else and their role and you’re completely necessary to the functioning of that group and everyone in that group is necessary to you. There is a security to that, there is a sureness there is a kind of necessaryness that every person has where they don’t have to wonder really about what their worth is, what their value is.”

This holds true across any and every spectrum.  We all wear our badges of belonging in the form of stickers on our cars, clothes on our backs or laptops in our briefcases. There is truly no such a thing as a man being an island to himself.  We all carry with us a sense of belonging to a group that is much larger than just ourselves.  And we wear that badge proudly.  Even those who would shun stereotypes and labels can’t escape it.  They belong to the group that shuns stereotypes and labels!  They have there own brand of musical preferences (eclectic: Dolly Parton to Snoop Dog to Death Cab for Cutie) and clothing style (Bobo’s rejected from Art School).  They even have the same mantra (“I don’t like to be categorized/boxed in/etc”) and rituals – reveling at much alike they are and unlike everyone else.  Together they bond in their uniqueness.  

We all long to belong to a group that we can identify with – who we get and who gets us.

But that never happens perfectly.  There is always some point of tension or misunderstanding or worse yet, alienation and exclusion.  When that happens, we usually jump ship and go form another group or seek to belong someplace else.  This is a common practice today.  We see it in church world with the phenomenon of “church shopping/hopping.” We also see it in the political world with the newly formed “tea party” party.  Apparently the republicans are not conservative enough, so we need to branch off and form a separate group altogether.

But this is not community; its affinity.  Its surrounding oneself with only those people whom we get along well with, and who think and behave the ways we are most comfortable with.  It’s a form of tribalism – where we erect barriers in order to preserve our groups identity and place in the world by keeping others out.  

That need for community is meant to be fulfilled, at least temporarily and imperfectly, in the church. However, for those outside the church other forms of community serve to fill that void. Video gamers find community at the local video game store and act violently when their space and community is threatened [illustrations see below]. Others seek to fill the that void with work, or leisure, or perhaps online communities become a way to achieve that sense of belonging without the costly commitment that normally comes with community and fellowship.

Among Christians, there is always the temptation within us to either preserve or reject the church and its community. Either we feel as though we don’t need the community, or we feel as though we must protect the community from any outside forces and from any changes.

People reject the community of the church for all sorts of reasons, but one of the most common is that the church is full of sinners. Anne Rice, a famous author and Christian convert, recently reported that she was done with Christianity because she simply could not be “anti-gay,” “anti-feminist,” “anti-science” and “anti-Democrat” and that following Christ did not mean following his followers. The comments section of the website on which this announcement was made was full of supporters who echoed similar statements. According to many, you don’t need the church to be a Christian. Living in community with other Christians is difficult, for sure. There is no doubt that the church is full of sinners and that means that there will always be messiness and frustration when Christians seek to pursue real community with each other through the church. However, just as Christ does not abandon us because we are sinners, or obnoxious, ignorant, or prejudiced, we are not at liberty to abandon other Christians for similar reasons.

Other people become obsessed with preserving the community exactly as it is, and for them, this means being very unwelcoming to outsiders. There is a security and a conformability that is lost when communities reach out and invite others in. However, one of the very purposes of the church is to provide a place of security from which Christians can reach out and minister to those outside the community. Just as Jesus “did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men,” (Phil. 2:6-7) so should we be willing to release our grasp on the security and comfort that we have in order to minister to others. Jesus was willing to be abandoned by the community of the Trinity for the sake of the world. 

But the gospel comes in and it challenges our methods for seeking community through tribalism and through radical individualism.  It brings together a group of people who have one overruling allegiance to all other allegiances – their relationship to the Lord Jesus Christ.

You see the gospel isn’t about being conservative or liberal, bohemian or bourgeois, black, white, Asian, Hispanic, Mexican, man, woman, child, elderly, hip, traditional, old school, new school etc.

The gospel is the ultimate relativizer because it is the most radical community builder. 

The picture presented in Acts 2 is neither of Christians who shun community, nor of Christians who are so concerned with preserving their community that they aren’t willing to reach out and grow. The picture presented in Acts 2 is rather of a group of Christians who were absolutely committed to living together in harmony and unity, sharing all things, including their burdens, with one another. That commitment to radical community and fellowship was attractive in a way that the community continued to grow daily.  And this community was formed out of Jews and Greeks, old neighbors and new strangers, living in and out of each others houses and good graces.  Why?  Because Jesus – the One who was the Son of God – had given himself for these people.  “He emptied himself of all but love and bled for Adam’s helpless race.” The gospel forms a new humanity out of the old humanity.  It doesn’t just gather like-minded professionals or urban hipsters, or chic soccer moms or organ-and-choir-please church people.  It gathers sinning, broken and arrogant people and proclaims to them that there is another way to live.  And this new way finds its most significant meaning living life in and with the community of fellow redeemed people. 

We are called to that same radical community in which we are in each others lives, knowing each other’s problems and struggles, and sharing each other’s burdens. When we can live in community and fellowship with one another like that, then we will truly exemplify the unity and love of the Trinity, and God’s love for us. That sort of community is not only healthy to us and pleasing to God, but it is also attractive to the world. Your neighbors, co-workers, and family and friends are looking for a community like that. Many of them seek it out in organizations like the Lion’s Club, the Rotary Club, the Free Masons, the Soccer Club, the local bar of pub, the various different boards or committees they are on, or internet social sites. However, most such communities don’t offer all that a person needs. They aren’t full of people who will truly sacrifice and provide for them, who will love them and support them. That is the sort of community that people want to be a part of and it is the sort of community that the church is called to be.

What sort of community will you be a part of? One that is relativized by the gospel so you can give yourself away to others? Or one that seeks to build up it’s walls of tribalism and live cut off from others?

When Small Gifts are Significant – Give to our Church Planting Work and Share with your Friends

[To watch a video version, click here. Otherwise, enjoy the post below!]

When Small Gifts Make a Big Difference

I want to share a story of something that happened tonight. You see, we went out and saw our neighbors doing some yard work – moving rocks from the front to the back yard. We decided to all pitch in and help as a family. Maggie could pull some weeds, and I could do some of the heavy lifting of shoveling and transporting the rocks to the back yard.

But our little guys pitched in too. Alex, Jack and Luke each grabbed a rake or shovel from time to time and each contributed their part in the process. Here are some pictures.

Everyone with a gift pitching in

Everyone with a gift pitching in

No gift too small

Now, none of their “scoops” was as big as mine. But it would be wrong to judge their contribution as being less significant than mine. Their contribution, though smaller, was just as significant because it was part of a greater work, or end. We had to get the rocks from the front to the back, and every “small” scoop they contributed, was one less scoop I or someone else had to tackle.

Their contribution – though small – was significant.

This reminded me of a story in the Bible where Jesus went out and was teaching a group of people who had followed Him. After several hours, everyone started to get hungry, but no one had thought of a plan, let alone brought provisions to feed everyone who showed up – over 5,000 people in total. When Jesus asked His closest followers about a solution, their response was to simply tell the people to go elsewhere and find food. They had nothing. There was nothing they could do or provide that would have made a difference.

But there was someone – a little boy in fact -  in that crowd who heard what was going on and decided to step up to Jesus and offer what he had – five loaves of bread and couple of fish. It would have been the equivalent of an elementary school kids packed lunch from his Mom. But this kid was willing to offer his small gift to contribute to the need.

Then this is what happened:

“Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten.” – John 6:11-13 (ESV)

What I witnessed tonight with my own kids reminded me of this simple, yet profound fact: there is no such thing as a small, insignificant gift when it’s put in the hands and in the service of Jesus. Because Jesus is the one who makes even small gifts significant.

Asking You to Respond

Which is why I want to ask each of you who are reading (or watching) this, to respond in two ways. You see, as some of you may already know, we have been in the process of raising funds for a church planting work in a growing city in the Fort Worth metro area, Mansfield, TX.  So far, we are at 33% of our 2 year financial goal. Now we are excited about that, and so thankful for everyone who has already jumped on board and contributed. But we still have a ways to go, and I leave for Mansfield this Saturday (May 31, 2014).

The first response I want to ask you to make is to give a small financial contribution to our church planting work in Mansfield, TX.

If every one of you who are my friends on Facebook, or followers on Twitter or my blog, or a connection on LinkedIn, in my circle of Google+, or someone who received this because a mutual friends shared it with you, were to contribute a small one time donation of $50 (or a monthly donation of $4.17 for 12 months), we would reach our 2 year fund raising goal of $100,000. These funds will go to the operational budget of our church planting work.

Some of you may have already been thinking about supporting us, or perhaps you could support at a greater (or lesser) amount, and I want you to know that we would love to have you come on board at whatever amount you are comfortable with giving.

Please know that 100% of your donation will go to this work directly, and is considered a tax-deductible gift. To give, go to www.frontiermissionproject.com and choose the best option for you and your situation.

Now some of you who are my friends, followers or connections online, don’t share my same belief as a Christian, and you’re probably thinking, “Why should I get behind and support you planting a church?” I’m glad you asked, and I will be posting a second post (and video) explaining why I believe that even if you do not share my same belief as a Christian, or are skeptical, maybe even hurt by your experience of organized religion, that there is a legitimately good reason to support this kind of work. Watch for this tomorrow sometime.

The second response I want to ask you to make is to Like, Share, Retweet, and send this post (or video) to your own network of friends, followers and connections.

When you do, please give a quick word or two as to why you’re sharing it. It could be something as simple as, “Check out what my friend Chris Gensheer is doing and be a part of it. I just did!” or whatever else you may want to say. But it would be very helpful, and meaningful, to help spread the word about what we’re doing and give others the opportunity to jump on board.

A Truly Grassroots Crowdfunding Campaign

I also want to offer you all something in return for jumping on board and giving any donation you want to give to this work as a small token of my appreciation. Like any good crowd-funded campaign, I have a series of gifts, or offers, to give you for your partnership and participation in this work.

Any gift of any amount = Enrollment in our Ministry Updates and Prayer Newsletter, an opportunity to go out for coffee or some other drink whenever you’re in Mansfield (and I’m available to meet), and my undying love and gratitude.

Any gift of $50-$99 – A short essay (PDF) on the intersection of the Christian church and public good (original work of mine, to be completed by August 15, 2014), enrollment in our Ministry Updates and Prayer Newsletter, an opportunity to go out for coffee or some other drink whenever you’re in Mansfield (and I’m available to meet), and my undying love and gratitude.

Any gift of $100 or More – A small group Lenten devotional through the Gospel of Mark (original work of mine, to be completed by August 25, 2014), a short essay (PDF) on the intersection of the Christian church and public good (original work of mine, to be completed by August 25, 2014), enrollment in our Ministry Updates and Prayer Newsletter, an opportunity to go out for coffee or some other drink whenever you’re in Mansfield (and I’m available to meet), and my undying love and gratitude.

To receive these gifts, please email me at frontiermissionproject@gmail.com and let me know that you are jumping in and wanting to support this work and at what amount.

And please go and Like us on Facebook (and share with your friends), Follow us on Twitter (and RT please), and +1 on Google+ to stay up to date on what’s going on, receive informative and entertaining updates related to our work, and be part of our online community

Thanks guys. Now lets see what King Jesus can do when we entrust Him with our small gifts and look for Him to do significant things with each one!

Chris Gensheer is the Lead Pastor of Christ Presbyterian Church, Mansfield, TX, a growing suburb of Fort Worth. Find out more about his vision for ministry in reproducing worshipping communities on mission and give your prayer and financial support to the work of Frontier Mission Project.

Be the Indigenous Prophet

Chris Gensheer:

This is a great blog on the need for having a localized understanding of your context for mission, instead of importing an understanding from other similar and close, or even different and far off places. Great read and well worth the time to check it out for yourself.

Originally posted on Gardens Don't Launch:

“A prophet,” said Jesus of Nazareth, after a not-too-encouraging trip to his old stomping grounds, “is not welcome in his hometown.” 

So we should heed his lesson and maintain our prophetic edge by speaking into new communities from a fresh, outsiders’ perspective. Right? 

Image

Well, John’s gospel also says that he came to Israel, and, for that matter, to the big bad world, and was met with plenty of incredulous dishonor in both. 

I think that most home town folks actually do want an indigenous prophet. They want someone who is, as someone once said, in that place, but not of that place, so they could be for that place. 

The longer I am in Rock Hill, SC, the less attracted I am to the missiological draw of global cities and their cosmic influence. But I am also less and less persuaded that philosophies and practices of ministry that are being…

View original 222 more words