Great Reads and Good Deals on Kindle

lightstock_78067_small_user_3970569Some great Kindle Deals on these books right now.

Surprise the World: The Five Habits of Highly Missional People by Michael Frost

The Whole Christ: Legalism, Antinomianism, and Gospel Assurance—Why the Marrow Controversy Still Matters by Sinclair B. Ferguson

The Gospel of Jesus Christ by Paul Washer

Habits of Grace: Enjoying Jesus through the Spiritual Disciplines by David Mathis

Awe: Why It Matters for Everything We Think, Say, and Do by Paul David Tripp

New Morning Mercies: A Daily Gospel Devotional by Paul David Tripp

Dangerous Calling: Confronting the Unique Challenges of Pastoral Ministry by Paul David Tripp

The Imperfect Pastor: Discovering Joy in Our Limitations through a Daily Apprenticeship with Jesus by Zack Eswine

None Like Him: 10 Ways God Is Different from Us (and Why That’s a Good Thing) by Jen Wilkin

Family Worship: In the Bible, In History, and In Your Home by Donald S. Whitney

On Grace and Free Will by Augustine

Systematic Theology by Louis Berkhof

Called Together: A Guide to Forming Missional Communities by Jonathan K. Dodson and Brad Watson

Multiply Together: A Guide to Sending and Coaching Missional Communities

by Brad Watson

Sent Together: How the Gospel Sends Leaders to Start Missional Communities by Brad Watson

Questions that Get to the Heart of Life

computer-tomography-62942_1920In his book, Seeing with New Eyes, David Powilson offers some very helpful diagnostic questions to uncover the ways we find life and significance apart from God.

On these questions, called “X-Ray Questions”,  Powilson writes

“The questions aim to help people identify the ungodly masters that occupy positions of authority in their heart. These questions reveal ‘functional gods,’ what or who actually controls their particular actions, thoughts, emotions, attitudes, memories, and anticipations.”

Consider these questions as a way to get to the bottom of your heart, to identify and confess the sin and “functional gods” you might be looking to for life, worth, and significance, but more than that, to be at the point where you come to the end of yourself and find the loving, grace-filled arms of God meeting you in the gospel of Jesus Christ.

I would suggest using these as part of a daily, weekly, or monthly review of where you are in relationship to your goals and aspirations for your devotional life and walk with God.

1. What do you love? Hate?

2. What do you want, desire, crave, lust, and wish for? What desires do you serve and obey?

3. What do you seek, aim for, and pursue?

4. Where do you bank your hopes?

5. What do you fear? What do you not want? What do you tend to worry about?

6. What do you feel like doing?

7. What do you think you need? What are your ‘felt needs’?

8. What are your plans, agendas, strategies, and intentions designed to accomplish?

9. What makes you tick? What sun does your planet revolve around? What do you organize your life around?

10. Where do you find refuge, safety, comfort, escape, pleasure, security?

11. What or whom do you trust?

12. Whose performance matters? On whose shoulders does the well-being of your world rest? Who can make it better, make it work, make it safe, make it successful?

13. Whom must you please? Whose opinion of you counts? From whom do you desire approval and fear rejection? Whose value system do you measure yourself against? In whose eyes are you living? Whose love and approval do you need?

14. Who are your role models? What kind of person do you think you ought to be or want to be?

15. On your deathbed, what would sum up your life as worthwhile? What gives your life meaning?

16. How do you define and weigh success and failure, right or wrong, desirable or undesirable, in any particular situation?

17. What would make you feel rich, secure, prosperous? What must you get to make life sing?

18. What would bring you the greatest pleasure, happiness, and delight? The greatest pain or misery?

19. Whose coming into political power would make everything better?

20. Whose victory or success would make your life happy? How do you define victory and success?

21. What do you see as your rights? What do you feel entitled to?

22. In what situations do you feel pressured or tense? Confident and relaxed? When you are pressured, where do you turn? What do you think about? What are your escapes? What do you escape from?

23. What do you want to get out of life? What payoff do you seek out of the things you do?

24. What do you pray for?

25. What do you think about most often? What preoccupies or obsesses you? In the morning, to what does your mind drift instinctively?

26. What do you talk about? What is important to you? What attitudes do you communicate?

27. How do you spend your time? What are your priorities?

28. What are your characteristic fantasies, either pleasurable or fearful? Daydreams? What do your night dreams revolve around?

29. What are the functional beliefs that control how you interpret your life and determine how you act?

30. What are your idols and false gods? In what do you place your trust, or set your hopes? What do you turn to or seek? Where do you take refuge?

31. How do you live for yourself?

32. How do you live as a slave of the devil?

33. How do you implicitly say , ‘If only…’ (to get what you want, avoid what you don’t want, keep what you have)?

34. What instinctively seems and feels right to you? What are your opinions, the things you feel true?

35. Where do you find your identity? How do you define who you are?

Lost and Found in Luke’s Gospel

Lost & Found - Prodigal God, pt 1 (Social Media Post)This is part one of our three-part series at Christ Church Mansfield called Prodigal God: Sitting at the Table of the One who Seeks the Lost, the Least, and the Last.

Would love to know what your thoughts are after watching this sermon. Leave a comment and let’s talk about them!

Prodigal God, part 1 – Lost and Found

 

 

 

Gospel within the Gospel

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In preparation for our upcoming sermon series at Christ Church Mansfield on Luke 15 I came across this magnificent quote, explaining how to read and understand the parables of Jesus, from Kenneth Bailey.

A parable is not a delivery system for an idea.  It is not like a shell casing that can be discarded once the idea (the shell) is fired.  Rather a parable is a house in which the reader or listener is invited to take up residence.  The reader is encouraged to look out on the world from the point of view of the story.  A “house” has a variety of windows and rooms. Thus the parable may have one primary idea with other secondary ideas encased within it.   It may have a cluster of theological themes held together by the story.  Naturally the interpreter should only look for the themes that were available to the first century audience listening to Jesus.  What themes are set forth in this marvelous “Gospel within the Gospel” as it has been called for centuries?” Kenneth Bailey, The Cross and the Prodigal, p. 87

The Importance of Community for the Church

Why is community so important to the church? And why do we too often neglect it?

I was reminded earlier this week of one of my favorite parts of the Cormac McCarthy novel, The Road. It’s where the father is trying to impart some encouragement to his son, as they journey through the bleakness of the post-apocalyptic wasteland of the United States,

road-cormac-fs-aug-03

F: You have to carry the fire.
S: I don’t know how to.
F: Yes, you do.
S: Is the fire real? The fire?
F: Yes it is.
S: Where is it? I don’t know where it is.
F: Yes you do. It’s inside you. It always was there. I can see it.

Cormac McCarthy, The Road

Many have speculated about the significance of “the fire” to which McCarthy refers. Is it a reference to Prometheus’ gift of knowledge to humanity in Greek mythology? Or perhaps a reference to God Himself, and the importance of faith and religion in making us human in an inhuman world? Is it simply the life that is still existent in the love of the son and his father contrasted with the death and chaos around them? These would certainly fit the narrative of The Road.

But what I find interesting is that this particular exchange shows us how community – or, fellowship – functions.

There is a goal, or mission, and a very real struggle. What sustains us through the struggle is having someone be in it with us. What helps us when we cannot see something is to have someone else see for us. What keeps us from quitting or falling into despair is the presence and performance of another.

In other words, life is too hard to go it alone; we need others. We need others to not only accomplish the work, task, mission we have been given to do, but also to make it through any given day.

And yet we so often miss out on the presence of others in our lives due to so many reasons. Busyness. Work. Play. An “always-on-and-available-except-to-the-people-that-matter-most-to-us” mentality. Living in a constant age of distraction and disruption.

What would happen if we chose to disrupt the disruption? What could happen if we gave time, energy, and attention to the relationships that need it most? What if we as a church collectively regained our sense of purpose in “carrying the fire” – the light of the world – out of our buried baskets and frazzled lives and out into the world that’s desperately dying from not having it?

Might we just see that fire spread to others? Could we perhaps get a glimpse of what it looks like when the world starts to be healed, redeemed, restored, and renewed and brought back into life and alignment with God? Would we not see the knowledge of the glory of God cover the earth, as the waters cover the sea (Habakkuk 2:14)?

Could we perhaps get a glimpse of what it looks like when the world starts to be healed, redeemed, restored, and renewed and brought back into life and alignment with God? Would we not see the knowledge of the glory of God cover the earth, as the waters cover the sea (Habakkuk 2:14)?

Would we not see the knowledge of the glory of God cover the earth, as the waters cover the sea (Habakkuk 2:14)?

“Our collective holiness is a witness to our Holy God. How we live, then, not only expresses our calling but also narrates a story to the world. It tells others something about who Jesus is and what he is doing in the world. If our life together is focused on fulfillment from “one another,” we will quickly devolve into a dysfunctional community marked by disillusionment, silent record-keeping, or unrealistic demands. We are called into community but not for community. We exist for Christ and in Christ. He is our all in all. If this is true, we will live together in a gracious, forbearing, truthful way. This way of living is a counter-cultural witness of Christ to the world. Our community becomes part of God’s greater mission for us. We are not only conceived in the church, but also called into God’s mission—to redeem social ill, make good culture, and share a whole gospel. We are sent together, called to carry the good news to people and into cultures.”

– Jonathan Dodson and Brad Watson,

Called Together: A Guide to Forming Missional Communities

 

 

 

 

Sin as Vandalism of the Life We All Want

Quote

banksycosetteokBelow is one of my all-time favorite quotes, highlighting that what we experience is not life as we want it, nor as it was meant to be.  Something has gone wrong and hijacked God’s good intention for all of Creation.

“The webbing together of God, humans, and all creation in justice, fulfillment, and delight is what the Hebrew prophets call shalom. We call it peace, but it means far more than mere peace of mind or a cease-fire between enemies. In the Bible, shalom means universal flourishing, wholeness and delight — a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed, a state of affairs that inspires joyful wonder as its Creator and Savior opens doors and welcomes the creatures in whom he delights. Shalom, in other words, is the way things ought to be….

In sum, shalom is God’s design for creation and redemption; sin is blamable human vandalism of these great realities and therefore an affront to their architect and builder.”

Cornelius Plantinga Jr., Not the Way Its Supposed to Be: A Breviary of Sin, (Wm. B. Erdmans Publ. Co., 1995)

Don’t Call it Inspirational. It’s Depressing

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“Don’t call this story inspirational. It’s not. It’s depressing.” – Malcolm Gladwell

Recently listened to Malcolm Gladwell’s new podcast Revisionist History, “Carlos Doesn’t Remember.” This is a powerful and sobering story talking about the reality of privilege and the struggle of those without it in our country, in our day.

One step towards working for a better world for all is first coming to understand how others live. That’s why the gospel of Jesus Christ doesn’t just begin when He is dying on a cross, or raised from the grave, but when he comes “in the flesh” (incarnation) and walks in the shoes of His people. It even begins much earlier than that though, where we see that the story of Jesus and His incarnation, substitutionary death, and resurrection life is really the fulfillment of how God entered into the world wrecked and ruined by sin. 

In the Garden, God comes into His ruined creation and asks, not “What have you done,” but “Where are you?”

God leads with empathy and entering in. 

We can do the same for others in our midst – loving and serving them and their interests, regardless of our own interests – but only if we do the work of building relationships with them. Relationships characterized not by moral judgments or simply making opportunities available, but by entering into the world and life of others and seek to be a blessing.

This is how we build the shalom Jesus brings. Not through triumphalistic endeavors or merely good intentions. But through empathy and relational trust whereby we seek the interests of others ahead of our own.

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5-11 (ESV)

Listen to the episode for the story “Carlos Doesn’t Remember.”

http://apple.co/29W6gEl

#empathy #know #feel #act #shalom #notthewayitssupposedtobe #gospel #incarnation

Prayer of Corporate Lament and Mourning

cc46af8a-8441-42e0-9822-f5355827f087This past Sunday at Christ Church Mansfield we had a time of corporate lament and mourning. Lament for the stories, situations, and tragedies happening around us (such as #blacklivesmatter, #backtheblue, and #dallasstrong).

But also mourning. We learned of the death of one of our beloved members – a 19-year-old college student and were needing to deal not only with the pain and loss throughout the world and our community, but very acutely within our own hearts and minds.

This was the prayer we prayed to help us process our emotions of sadness and anger, as well as confront the complacency or numbness we would have been more comfortable with nursing.

I hope this will help and serve you as you do the same.

 

Prayer of Corporate Lament and Mourning as the Body of Christ

L: Father, we come to you today with heavy hearts.

The killings of Alton Sterlin, Philander Castile, and Officers Lorne Ahrens, Michael Krol, Michael J. Smith, Brent Thompson and Patrick Zamarripa unite our hearts in grief. Good Father, show yourself both good and bigger still to the families who are left to mourn their loss. And for all that fractures our communities and causes the divisions and strife to mount to such terrorizing tensions, Father let us continue to trust in you alone to do what is right and to bring your perfect justice in your perfect timing.

People: … [Offer up personal calls of prayer for the stories and situations weighing on your heart]

All: Lord God, heal our broken world.

L: Lord Jesus, who breaks the power of sin and death by the power of your grace.

We look to our own lives, mourning the loss of loved ones near and far. We especially grieve over the loss of our beloved friend, brother, and son, [….] . We ask that you would surround the […] family with your love, grace, and peace that surpasses all understanding. Be the hope that sustains us through our grief and the presence that outlasts all the pain.

People: … [Offer up personal calls of prayer for the stories and situations weighing on your heart]

All: Lord God, heal our broken hearts.

L: Holy Spirit, who enables us to become children of God.

Today, Christians will gather in Asian churches, Black churches, Hispanic churches, and White churches. Today young Christians will gather separately from old Christians. Progressives separate from Conservatives. Rich from the poor. Reformed from Baptist from Evangelical from Catholic from Charismatic. All the while you have called us to be One church, worshipping One Lord, gathered by One faith, introduced by One baptism, to become the One body of Christ. We lament, not over the differences and distinctives of each peculiar church, but over the divisions we celebrate, rather than tolerate or obliterate, and ask you to renew a right Spirit within each of us.

People: … [Offer up personal calls of prayer for the stories and situations weighing on your heart]

All: Lord God, heal our broken churches.

L: Father God, through your Son Jesus Christ and by the power of Your Holy Spirit, move in our hearts and minds to grieve as those with hope and to become your people who act justly, love mercy, and walk humbly with you in your World.

It Does Not Matter

Martyn Lloyd-Jones, the gospel centered life and Paul letter to the Romans

Martyn Lloyd-Jones on being gospel centered.

I came across this gem while reading through Martyn Lloyd-Jones‘ commentary on Romans and it clarifies perfectly what I personally, and our church, Christ Church Mansfield, hold to.

“It does not matter what Paul is writing about; sometimes he has to write a letter because people have sent him questions, or because there have been difficulties. It does not matter at all what the occasion is; he cannot begin writing without at once introducing us to Jesus Christ. To Paul, He was the beginning and end, the all-in-all.”  – From Martyn Lloyd-Jones, The Gospel of God: An Exposition of Romans Chapter 1 (33)

At Christ Church Mansfield, we say that we are a single-issue church, meaning, we are centered on the gospel of Jesus Christ. This moves us into certain directions, activities, values and distinctions; for example, we say we are here to Love God (worship); Connect people (community); Serve the city (mission); Reach the world (discipleship).

But all of these emanate from one center – Jesus Christ, who He is (person) and what He has done (work). There is nothing we can do or say that should not come from this central starting point. This is what we mean when we say we are gospel-centered.

To Everything Turn, Turn, Turn (or The End of the World as We Know It): Jesus and the End Times

Here is the video to my latest sermon at Christ Church Mansfield, To Everything, Turn, Turn, Turn (or The End of the World as We Know It) from Mark 13.

This is part 30 of our series in the Gospel of Mark called, The Way of Paradox: Following the Right-Side Up King in an Upside-Down World.

“To everything, turn, turn, turn. There is a season, turn, turn, turn. And a time to every purpose under heaven.”- Pete Seeger and Ecclesiastes 3

When Pete Seeger penned those words to the classic folk turned rock song (popularized by The Byrds), he was putting music and emotion to the wisdom of the book of Ecclesiastes that said “No matter what you are experiencing, it won’t always be like this. Things will change. They will “turn” eventually.”

When it comes to biblical prophecy, and more specifically, apocalyptic literature (like Mark 13), those same words hold true but with a different meaning. Biblical prophecy gives us a picture of the future as told from God’s perspective – what Tim Keller calls “poetic history told ahead of time” – for the expressed purpose of giving those who see what He sees and hear what He hears a chance to respond appropriately in the present.

In Mark 13, Jesus will address one of the most controversial topics that have been debated and even divisive within all of Christianity throughout the centuries – eschatology; or the view of the “end times.” And what we find in Jesus’ “Little Apocalypse” here is that perhaps we have focused too much of our discussions on minor points, and completely missed the major point.

While there is little consensus on the minors – such as timing, sequence, correlation to world and geo-political events – there is overwhelming consensus on the majors; namely Jesus Christ will return at the end time to judge as well as redeem, renew and restore all things, inevitably but unexpectedly.

Tweetable Thoughts:

“Christ’s return is inevitable, even though it will be unexpected – no one will know before it happens.” @gensheer @ccmansfieldtx #wayofparadox

“The real abomination is man in murderous revolt against his Maker & Redeemer.” @gensheer @ccmansfieldtx #wayofparadox

“When Jesus comes it is the end of the world as we know it.” @gensheer @ccmansfieldtx #wayofparadox

About Christ Church Mansfield

Christ Church Mansfield is a worshiping community on mission to make to reach this and the next generation with the transforming power of the gospel.

We exist to love God (worship), connect people (community), serve the city (mission) and reach the world (discipleship) with the transforming power of the gospel. We serve the communities of Mansfield, Arlington, Burleson, Midlothian, Cedar Hill, Grand Prairie and Fort Worth, TX.

A member of the Presbyterian Church in America (PCA), we stand in the reformed tradition that celebrates that the church is always to be reformed; meaning, we are to be reshaped and molded into the image of Christ as declared in the scriptures.

For more free content, or to make a contribution to the ministry, go to www.cpcmansfield.org