How We are Growing as a Church in Mansfield

CHURCH RENEWAL SEASON OF PRAYER AND ENGAGEMENT

Fall 2017

For the past several years our church plant has grown – in numbers and in what it means to be a healthy and missional community. But as we’ve grown, we haven’t kept up with helping everyone grow together. This is why we have set out to embark on a church-wide season of renewal through prayer and intentional engagement.

We are asking, collectively, as a church: What does it mean, practically, to follow Jesus and be transformed by Him in our everyday life, as well as our life together as a church – His people in His world? Over the next few weeks, we want you to set aside some time to pray, consider, and discuss with your family and friends in the church how you can participate, engage, and grow in the life and ministry of Christ Church Mansfield.

lightstock_190452_medium_user_3970569As members of Christ Church Mansfield we take the following vows from our Book of Church Order:

  1. Do you acknowledge yourself to be a sinner in the sight of God, justly deserving His wrath, and without hope except for God’s sovereign love and mercy?
  2. Do you believe in the Lord Jesus Christ as the Son of God, and Savior of sinners, and do you receive and rest upon him alone for salvation as He is offered in the Gospel?
  3. Do you now resolve and promise, in humble reliance upon the grace of the Holy Spirit, that you will serve him with all that is in you, to forsake the world, to put to death your sinful nature, and to endeavor to live a godly life as a follower of Christ? 
  4. Do you promise to support the church in its worship and work to the best of your ability?
  5. Do you submit yourself to the government and discipline of the church, and promise to pursue and preserve its purity and peace?

As a follower of Christ, and member of His church by faith and this church by association, I/we agree to take the next steps in committing our lives to God’s glory, man’s joy, and the mission of His church here at Christ Church Mansfield in the following ways: 

  • Receive, believe, and live out the gospel and cultivate daily habits of spiritual growth by spending time with God through reading, studying, memorizing, applying scripture and praying. (Personal and Vibrant Faith)
  • Grow as a disciple and follower of Jesus by connecting with God and His people in worship, growing in relational community, serving others in ministry, and helping others do the same in discipleship.  (Church Philosophy of Ministry and Discipleship Process)
  • Practice living a generous life motivated by the gospel and give financial support to the mission of God in and through Christ Church Mansfield through our tithes and offerings, in ordinary and extraordinary ways. (Sustainable and Sacrificial Support for the Mission of CCM).

How do these three commitments fit with our Membership Vows and culture as a gospel-centered church?

We will explore each of these commitments in subsequent posts. For now, let’s look at the first commitment.

On Having a Personal and Vibrant Faith

First, living a life of worship in devotion to God, characterized by ongoing repentance and faith based on the person and work of Jesus Christ in the gospel is the direct result and implication of the gospel for our lives. We are not saved by our works in any way, nor do we strengthen God’s love and resolve toward us by anything we do. But our good works and spiritual disciplines are the appropriate fruit and expression of gratitude for the love and grace we have received from Him in Jesus Christ.  Our Membership Vows 1-2 speak to our commitment to the personal profession of faith and possession of a life of faith. 

On Being a Gospel-Centered Christian (Christ follower; Disciple)

“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” – 1 Peter 2:9

The essence of the Christian faith and what it means to be and live as a Christian is that we worship God alone, in community with His people, giving of ourselves in service to others, and reaching others with the transforming power of the gospel.

Our lives are characterized not by perfection, but by repentance and faith; humility, trust, and godly ambition; a growing desire to bring God glory and honor in our lives, as well as our communities, seeing His name and kingdom spread throughout the world.

To believe, or “have faith” is to transfer our functional trust from our own efforts of finding life, mercy, and forgiveness, to the person and work of Jesus Christ alone. The default mode of the human heart is to “go our own way” and “take matters into our own hands.” Faith in Christ means we go His way, on His terms, and in His power – not ours.

We need to remember this and repent daily as a way of life.  To repent is to simply admit that we often desire, and in fact live, as masters of our own fate, choosing to worship someone or something (creature/creation) other than God (Creator). We seek and savor “forbidden fruit” in the forms of our own autonomy, power, control, comfort, or approval, establishing our own “law” and “rule of life” instead of trusting in the “Word of God” that satisfies more than any bread. We repent of all these things we do or leave undone, and all the ways we make ourselves the center of the universe instead of God.

But as we turn away from sin and all the ways we give in to it, we also turn towards Christ in faith, receiving His mercy, forgiveness, and life by the Holy Spirit to live in “newness” of life – constantly dying to sin and living unto righteousness. In light of what He has done, has given us, and continues to be for us, sin quickly loses its power and control in our lives.

The great Puritan, circuit riding Presbyterian minister, Robert Murray McCheyene perhaps said it best: “For every one look you take of your sin, take ten looks upon Christ!”

This is the Christian life in a nutshell – to be obsessed with Jesus and the significance of Him for our life.

In light of the gospel, we are:

  • …creatures made in the image of God, ruined by sin, redeemed by the person and work of Jesus Christ, and actively hopeful about the ultimate renewal of all things. 
  • …. works in progress, holding on to grace for dear life, and bringing others along for the journey.
  • …worse off than we think but also more loved and accepted than we ever dared hope. Therefore, we are to be loving and serving others because we’ve been loved and served by another Who is greater – Jesus Christ, the Son of God.

Practically this looks like several things:

  • Read, study, memorize, and apply the Bible. Pray and respond to God in repentance, and believe the Gospel (always and ongoing). (Here’s a good summary article to help!)
  • Love and serve others as you have the opportunity. Seek out these opportunities!  
  • Share with others what you have – Jesus, hope, faith, resources, etc.
  • Publicly professing my faith in baptism and/or confirming my faith in receiving communion.
  • Potentially joining the church as a Member.

Personal and Discussion Questions

  1. Where are you on your spiritual journey:
    • Have you trusted Christ with your life?
    • Have you confessed and repented of your sin as well as your “good works” that keep God at a distance from your life?
    • Are you growing in what it means to be a disciple/follower of Jesus Christ
  2. What helps you keep Christ at the center of your life?
  3. What new practice could help you to refocus your life on Christ?
  4. Who can you share your responses with and ask them to help you grow in having a personal and vibrant, growing faith in Christ?

 

Prayer

“O Lord Jesus, I thank and praise YOU for the life that You have given to me by Your wonderful grace and love. May I grow day by day to be more like You, full of compassion and kindness, grace and truth. Saturate my heart with Your love so that I may love You more with every fiber of my being. Thank you, Holy Spirit, for making to be more like Christ in all of life. Help me to reflect Your truth, beauty, and goodness, in thought, word, and deed. I ask that I may devote my time and heart to reflect on all You are and all You have done for me – so that You are magnified more and more in  and through my life.” Amen

Additional Resources

Daily Bible Study and Devotional reading: He Reads Truth and She Reads Truth

Daily Prayer and Devotional material: Heavenward by Scotty Smith

You Are What You Love by James K.A. Smith (book)

Liturgy of the Ordinary by Tish Harrison Warren (book)

Knowing God by J.I. Packer (book)

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CATECHISMS, THEOLOGICAL DEVELOPMENT AND HABITS OF SPIRITUAL GROWTH

26281_Highlighting_BiblesAs a church, we will be utilizing a tool to help us cultivate habits of spiritual growth and theological development: The New City Catechism. To help us understand this tool and how we will be using it, I’ve put together this blog post answering three questions:

Why use a catechism?

In every age, it is important for the church to know and love God’s Word as it has been passed down and delivered to the saints throughout every generation. It’s all the more critical when the culture around the church is asking the question, “What is truth?” Catechisms help ground the church in the foundational and formative truths of Scripture in the form of focused study and dialogical discussion in a question and answer format.

Our goal as the church is to know and love God. We do that through knowing and loving His Word. Catechisms help us to first memorize and then meditate on those aspects of God’s Word that are foundational to understanding God and His ways. This then proves formative for shaping us as His people in His world.

Sinclair Ferguson writes in Faithful God an insightful observation about one difference between the modern and historic church:

Christians in an earlier generation rarely thought of writing books on guidance. There is a reason for that (just as there is a reason why so many of us today are drawn to books that will tell us how to find God’s will). Our forefathers in the faith were catechized, and they taught catechisms to their children. Often as much as half of the catechism would be devoted to an exposition of the answers to questions like the following:

Question: Where do we find God’s will?

Answer: In the Scriptures.

Question: Where in particular in the Scriptures?

Answer: In the Commandments that God has given to us.

Why were these questions and answers so important? Because these Christians understood that God’s law provides basic guidelines that cover the whole of life. Indeed, in the vast majority of instances, the answer to the question “What does God want me to do?” will be found by answering the question: “How does the law of God apply to this situation? What does the Lord require of me here in his word?”

In this way, catechisms help us to know, understand, and thoughtfully and confidently apply God’s Word to our particular life and situations. 

Take the first catechism as an example:

Q1: What is our only hope in life and death?

A1: That we are not our own but belong, body and soul, both in life and death, to God and to our Savior Jesus Christ.

In a world and age where we are faced with rival claims to our physical and spiritual lives (“You belong to the State.” “No, you belong to your own determinative will; pick your fate and spiritual preference.”), or threats to our person (“Your body is not your own, it belongs to your boy/girl friend, abusive person or threat to your well-being, etc.,” or “Your suffering and experience as a person of particular color is part of life and not my/our problem”), or a form of spirituality that says only the interior life/world matters (“Your mind is all there is”, “This world doesn’t matter”, etc), this question on its own affirms that our bodies, our lives, our skin, our flesh, as well as our minds, our hearts, our inner life not only matter but they are in fact rightfully God’s alone!

It’s an encapsulation of Scripture: 

“For none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.” – Romans 14:7-8

“The earth is the LORD’s and the fullness thereof, the world and those who dwell therein,” – Psalm 24:1

Everything we do or don’t do; everything that is done to/for us or against us is either an act of rebellion against God and deserving His just judgment, or a response of gratitude and worship to God because of His mercy, forgiveness, and love towards us in our Savior Jesus Christ. In Christ, we belong to God no matter what anyone else says or does.

Catechisms then are tools to help us know and love God and his Word as well as to help us apply it in timely ways in our lives.

Why the New City Catechism (NCC)?

The NCC is a modern catechism formed by the members of the Gospel Coalition. Some of it’s distinctives are that it is a simplified version of longer historic catechism namely the Heidelberg and Westminster Catechisms. In this way they serve as an introduction as well as a gateway or stepping stone to the other catechisms. It uses modern and simplified language to help communicate clearly the truths of Scripture that can be hard to sift through older and less common language of the historic catechisms.

Some of the features of the NCC also lend itself to easy use in simple family and personal devotional practices.

  • Full version and Children’s version
  • Scripture references for each questions and answer
  • Accompanying commentary in written and video formats
  • Scripted prayers in response to each catechism
  • Some even have accompanying songs or tunes to help assist in memorization

Our hope is that the NCC would be a useful tool to help introduce us to theological training by easily developing the habit of spiritual growth; specifically the habits of focused study of God’s word, prayer, along with memorization, meditation, discussion, and application of God’s word in our everyday lives.

 

How is this going to work for Christ Church Mansfield?

We will be incorporating the NCC into the two aspects of our life together: as a gathered church on Sundays and as scattered households throughout the week.

As a church

For the next year we will incorporate the NCC into our Confession of Faith segment of our weekly worship liturgy. The liturgy leader that day will provide some brief explanation of the specific truth highlighted in that week’s catechism question and response to better serve our understanding of the truth. Likewise, our children will be working through the same catechism questions in the Christ Church Kids Ministry environments (Infants, Pre-school, and Gospel Journey Elementary Ages).

As families/individuals

In addition to our Sunday worship gatherings, we envision and want to encourage each household – whether you’re a family or individual – to set aside some time each week to study and discuss that week’s catechism question. We recommend designating one meal each week as a “family and/or friends” meal where you sit down, eat together, and open up God’s Word and the NCC to work on memorizing and meditating on each question.

We will send out links and resources to the catechism each week in our Week In Review email (the WIRe) to help you lead in these family and friends discussions. You can also purchase the two physical resources to have in book format if you so choose; they are The New City Catechism: 52 Questions and Answers for Our Hearts and Minds and The New City Catechism Devotional: God’s Truth for Our Hearts and Minds. All of this material is available for Free in digital format, on their website and as downloadable apps for your phone or tablet.

 

26601_Family_Bible_StudyLinks to Resources

New City Catechism (NCC) web page and web app.

Youtube channel with video commentary on the NCC.

Tim Keller on Why We Should Catechize our Children (Gospel Coalition).

Promotional video of NCC in use as home and personal devotion practice.

Songs for the NCC (not complete yet, but a start).

Questions that Get to the Heart of Life

computer-tomography-62942_1920In his book, Seeing with New Eyes, David Powilson offers some very helpful diagnostic questions to uncover the ways we find life and significance apart from God.

On these questions, called “X-Ray Questions”,  Powilson writes

“The questions aim to help people identify the ungodly masters that occupy positions of authority in their heart. These questions reveal ‘functional gods,’ what or who actually controls their particular actions, thoughts, emotions, attitudes, memories, and anticipations.”

Consider these questions as a way to get to the bottom of your heart, to identify and confess the sin and “functional gods” you might be looking to for life, worth, and significance, but more than that, to be at the point where you come to the end of yourself and find the loving, grace-filled arms of God meeting you in the gospel of Jesus Christ.

I would suggest using these as part of a daily, weekly, or monthly review of where you are in relationship to your goals and aspirations for your devotional life and walk with God.

1. What do you love? Hate?

2. What do you want, desire, crave, lust, and wish for? What desires do you serve and obey?

3. What do you seek, aim for, and pursue?

4. Where do you bank your hopes?

5. What do you fear? What do you not want? What do you tend to worry about?

6. What do you feel like doing?

7. What do you think you need? What are your ‘felt needs’?

8. What are your plans, agendas, strategies, and intentions designed to accomplish?

9. What makes you tick? What sun does your planet revolve around? What do you organize your life around?

10. Where do you find refuge, safety, comfort, escape, pleasure, security?

11. What or whom do you trust?

12. Whose performance matters? On whose shoulders does the well-being of your world rest? Who can make it better, make it work, make it safe, make it successful?

13. Whom must you please? Whose opinion of you counts? From whom do you desire approval and fear rejection? Whose value system do you measure yourself against? In whose eyes are you living? Whose love and approval do you need?

14. Who are your role models? What kind of person do you think you ought to be or want to be?

15. On your deathbed, what would sum up your life as worthwhile? What gives your life meaning?

16. How do you define and weigh success and failure, right or wrong, desirable or undesirable, in any particular situation?

17. What would make you feel rich, secure, prosperous? What must you get to make life sing?

18. What would bring you the greatest pleasure, happiness, and delight? The greatest pain or misery?

19. Whose coming into political power would make everything better?

20. Whose victory or success would make your life happy? How do you define victory and success?

21. What do you see as your rights? What do you feel entitled to?

22. In what situations do you feel pressured or tense? Confident and relaxed? When you are pressured, where do you turn? What do you think about? What are your escapes? What do you escape from?

23. What do you want to get out of life? What payoff do you seek out of the things you do?

24. What do you pray for?

25. What do you think about most often? What preoccupies or obsesses you? In the morning, to what does your mind drift instinctively?

26. What do you talk about? What is important to you? What attitudes do you communicate?

27. How do you spend your time? What are your priorities?

28. What are your characteristic fantasies, either pleasurable or fearful? Daydreams? What do your night dreams revolve around?

29. What are the functional beliefs that control how you interpret your life and determine how you act?

30. What are your idols and false gods? In what do you place your trust, or set your hopes? What do you turn to or seek? Where do you take refuge?

31. How do you live for yourself?

32. How do you live as a slave of the devil?

33. How do you implicitly say , ‘If only…’ (to get what you want, avoid what you don’t want, keep what you have)?

34. What instinctively seems and feels right to you? What are your opinions, the things you feel true?

35. Where do you find your identity? How do you define who you are?

Sin as Vandalism of the Life We All Want

Quote

banksycosetteokBelow is one of my all-time favorite quotes, highlighting that what we experience is not life as we want it, nor as it was meant to be.  Something has gone wrong and hijacked God’s good intention for all of Creation.

“The webbing together of God, humans, and all creation in justice, fulfillment, and delight is what the Hebrew prophets call shalom. We call it peace, but it means far more than mere peace of mind or a cease-fire between enemies. In the Bible, shalom means universal flourishing, wholeness and delight — a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed, a state of affairs that inspires joyful wonder as its Creator and Savior opens doors and welcomes the creatures in whom he delights. Shalom, in other words, is the way things ought to be….

In sum, shalom is God’s design for creation and redemption; sin is blamable human vandalism of these great realities and therefore an affront to their architect and builder.”

Cornelius Plantinga Jr., Not the Way Its Supposed to Be: A Breviary of Sin, (Wm. B. Erdmans Publ. Co., 1995)

Jesus Brings a Deeper, More Comprehensive Fix (Mark 1:40-45)

christcleansingHere we have what seems to be a familiar enough story. As Jesus was going through all Galilee preaching in the synagogues and healing people, a man approaches Jesus with a particular need. Up to this point, we might expect Jesus to say a word and heal the man. After all, Jesus has places to go and people to see. He just told his disciples that He couldn’t stay put long enough to meet the requests of everyone who had needs (Mark 1:35-39). But Jesus surprises us (you would think we might get more comfortable with this, even this early in the Gospel of Mark).

Jesus touches the man and he is healed. Actually, he is “made clean.” What vexed this man was he suffered from leprosy. Today, we can distinguish between leprosy and other skin abnormalities, but in Jesus day, any skin related issue – deterioration, discoloration, deformity, etc. – would be labeled leprosy. According to the International Standard Bible Encyclopedia, “This disease in an especial manner rendered its victims unclean; even contact with a leper defiled whoever touched him, so while the cure of other diseases is called healing, that of leprosy is called cleansing.” According to Leviticus 13-14, anyone who suffered from the affliction was to be isolated and in effect quarantined in order to contain the spread of the disease. Likewise, if anyone came in contact with someone suffering in this way, they themselves became “unclean” – a term not necessarily denoting that they became leprous, but at least susceptible to it and thus needing to “purify” themselves to become clean. This man was not in that situation.

Most likely, he would have been living with the other “outcasts” – those who because of their unclean status were forced to live outside of the city walls. It was common for these people to dwell in caves with others in similar situations. If they had loved ones or deeply committed friends, they might have a visit occasionally with the visitor bringing some kind of food, often lowering it down into the cavern. This man had no basis for hope of escaping his stations whatsoever; at least not until Jesus shows up.

Imagine the obstacles he had to overcome to come to Jesus. Wading through crowds of people that Jesus tended to attract, venturing into the city’s perimeter, even daring to cross the six-foot perimeter he needed to maintain in order to approach this popular teacher and healer.

This man implores Jesus to heal him and make him clean. And Jesus is “moved with pity.” The phrase is translated from a single word in the Greek, its splanxna, and it means “the inward parts,’ specially the nobler entrails – the heart, lungs, liver, and kidneys,” and eventually would come to denote “seat of the affections.” Jesus sees this man and is moved in his inmost being.

Remember, Jesus can heal with a word; he has just done so in the verses preceding our passage here. But here it says that Jesus “touches him,” and he is cleansed. Why this peculiar detail? Is it just a demonstrable flourish for Jesus?

To a man who has spent perhaps his entire life being isolated away from others, not able to participate in the community life, always making sure he kept his distance (or rather, feeling the awkwardness and emotional devastation of watching others adamantly avoid him), this man didn’t just need physical healing from the leprosy – he needed a more comprehensive healing.

He needed one that covered his physical (cleansing from leprosy), his emotional (the touch from another person) as well as his social and even spiritual needs. Jesus goes on and doesn’t tell him to go on about his new life. Instead, Jesus directs him to present himself to the “priest” and make the acceptable offering for his cleansing to him (Mark 1:44; cf. Leviticus 14:2-32). Why bother with this at this point? Jesus had healed him. More to the point, Jesus is doing something so new and qualitatively different from the priests of his day – why bother sending the man there?

This was the accepted practice to be restored to the community at large. Jesus was telling him to go through the official, proper channels, not in order to become clean, but in order to be seen as clean. For Jesus, this is proof enough that the kingdom of God is at hand, and a new thing is being done in their midst. There’s no need for the man to go out and make a big show of what happened. Just go do what is necessary to be welcomed back into the life of the community. But the man can’t help himself. His deepest longings and wildest hopes have been met by this different kind of teacher, a different kind of healer than even he had dared possible.

How could he not tell everyone about it?

Don’t Call it Inspirational. It’s Depressing

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“Don’t call this story inspirational. It’s not. It’s depressing.” – Malcolm Gladwell

Recently listened to Malcolm Gladwell’s new podcast Revisionist History, “Carlos Doesn’t Remember.” This is a powerful and sobering story talking about the reality of privilege and the struggle of those without it in our country, in our day.

One step towards working for a better world for all is first coming to understand how others live. That’s why the gospel of Jesus Christ doesn’t just begin when He is dying on a cross, or raised from the grave, but when he comes “in the flesh” (incarnation) and walks in the shoes of His people. It even begins much earlier than that though, where we see that the story of Jesus and His incarnation, substitutionary death, and resurrection life is really the fulfillment of how God entered into the world wrecked and ruined by sin. 

In the Garden, God comes into His ruined creation and asks, not “What have you done,” but “Where are you?”

God leads with empathy and entering in. 

We can do the same for others in our midst – loving and serving them and their interests, regardless of our own interests – but only if we do the work of building relationships with them. Relationships characterized not by moral judgments or simply making opportunities available, but by entering into the world and life of others and seek to be a blessing.

This is how we build the shalom Jesus brings. Not through triumphalistic endeavors or merely good intentions. But through empathy and relational trust whereby we seek the interests of others ahead of our own.

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5-11 (ESV)

Listen to the episode for the story “Carlos Doesn’t Remember.”

http://apple.co/29W6gEl

#empathy #know #feel #act #shalom #notthewayitssupposedtobe #gospel #incarnation

Refrigerators, Romans 4 and Preaching to My Own Heart as a Parent

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Recently, while preparing to preach on Romans 4 at Christ Church Mansfield, I came to this verse and had a new found sense of awe and wonder at the gospel:

“Abraham believed God and it was counted to him as righteousness.” – Romans 4:3b (quoting Genesis 15:6)

This word, “counted” (or in the NIV, “credited”) is a financial term, used in accounting. It means to calculate, sum up, to “do the math” and see what’s there. 

If you’ve ever received a credit, you know it was something “put there” by another.  Just think about the way bank overdraft fees work.  You over spent and under saved, and now you have a DEBIT or OVERDRAFT to your account. But in the event that you receive more money, your account receives SUFFICIENT funds status and is “in the black”, or “right” again. But if it’s the bank that gives it to you, it’s a CREDIT to your account.

To “credit” righteousness is to bestow a positive, not merely forgive a negative.

But that doesn’t necessarily resonate with me. I’m not an accountant, and while I appreciate receiving into my bank account, there was another way of thinking about this that struck me as more significant.

Let me explain.

As a parent I have the wonderful privilege of receiving all kinds of “art” projects form my children. The one’s that are especially meaningful are the ones where my children try to depict our family, or me in particular.

Now if you were to come over and look at our refrigerator and all you see are a bunch of explosions of crayons, markers, and glitter glue, you would say, “Uh, that’s interesting.”

But to me, that fridge is the Kimball Art Museum and those are masterpieces of beauty!

You see a wreck; I see a work of art.

Why? Why hasn’t “family art projects” become an installation somewhere in the world?

Because “beauty is in the eye of the beholder”.

To you, they’re a mess.

But to the father, they’re credited to the child as Masterpiece.

And this is a picture of the gospel.

If you’ve ever received a credit, you know it was something “put there” by another. To “credit” something is to bestow a positive, not merely forgive a negative.

Just like Abraham, we, in faith, receive from God the Father not merely forgiveness, but righteousness and justification — the state and process of being “good” and “in the right” again. Not because we are so special, but because He is.

It is because of His sheer act and work of grace that we are brought into the family of God.

Our mess becomes a Masterpiece in His eyes and His hands alone. This is the essence of grace, and like the man sang:

Grace makes beauty out of ugly things. – Bono

Or before U2, there was this:

Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Let me hear joy and gladness; let the bones that you have broken rejoice. Hide your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit.

– Psalm 51:7-12 (ESV)

“Grace” by U2 (unofficial video)

Spiritual Pride

Tim-Keller

Tim Keller on spiritual pride and a true gospel response.

“Spiritual pride is the illusion that we are competent to run our own lives, achieve our own sense of self-worth and find a purpose big enough to give us meaning in life without God.” – Tim Keller, The Freedom of Self Forgetfulness

Link: http://amzn.to/1uITKvm

Discipleship? A Realignment Process or Product to Develop?

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What comes to your mind when you hear the word “discipleship”?

If you’ve had any exposure to this concept, you may have had either a great, positive experience, or perhaps a negative one. If it’s the later, let me offer one possible reason why that was.

Discipleship was seen as means of creating a product, instead of a person.

Maybe it was a convert to a “tribe” or a leader in a particular “system”. The end, or the product, was another “part” added to something that probably had very little to do with you – who you are and what you were designed for.

That’s the difference between legitimate discipleship. It’s a process of realigning a person back to their original design of living as a human being – a creature in a true, good and beautiful relationship with his (or her) Creator.

In my reading and studies for the sermon on Mark 1:14-20 this week at Christ Presbyterian Church, Mansfield, I stumbled upon this great statement in the ESV Gospel Transformation Study Bible. It’s rare that I find something truly significant in a one-stop study Bible, but this particular Study Bible has surprised me many times. This quote is but one example. It gets at the heart of what the call of discipleship is from Christ – a call to be brought back into alignment with the design for which we were created – to love and worship God, and have every area of life brought back into that alignment.

“In Christ, God calls people to return to “walking with God”—the creational design of human beings in the first place. Jesus’ call to discipleship is God calling human beings back to himself as the foundation of true and dignified human existence….This is the rhythm of grace. God does not respond to our wayward rebellion with disgust, throwing his hands up in the air. He pursues us in love. This is who he is.” – ESV Gospel Transformation Study Bible, note on Mark 1:16-46.

Question: What’s the first thing that comes to your mind when you think of “discipleship”? How does this line of thought add to your understanding of what we see as discipleship in the life and ministry of Jesus?

Links for the ESV Gospel Transformation Study Bible – Kindle and Hardcover editions.