Great Reads and Good Deals on Kindle

lightstock_78067_small_user_3970569Some great Kindle Deals on these books right now.

Surprise the World: The Five Habits of Highly Missional People by Michael Frost

The Whole Christ: Legalism, Antinomianism, and Gospel Assurance—Why the Marrow Controversy Still Matters by Sinclair B. Ferguson

The Gospel of Jesus Christ by Paul Washer

Habits of Grace: Enjoying Jesus through the Spiritual Disciplines by David Mathis

Awe: Why It Matters for Everything We Think, Say, and Do by Paul David Tripp

New Morning Mercies: A Daily Gospel Devotional by Paul David Tripp

Dangerous Calling: Confronting the Unique Challenges of Pastoral Ministry by Paul David Tripp

The Imperfect Pastor: Discovering Joy in Our Limitations through a Daily Apprenticeship with Jesus by Zack Eswine

None Like Him: 10 Ways God Is Different from Us (and Why That’s a Good Thing) by Jen Wilkin

Family Worship: In the Bible, In History, and In Your Home by Donald S. Whitney

On Grace and Free Will by Augustine

Systematic Theology by Louis Berkhof

Called Together: A Guide to Forming Missional Communities by Jonathan K. Dodson and Brad Watson

Multiply Together: A Guide to Sending and Coaching Missional Communities

by Brad Watson

Sent Together: How the Gospel Sends Leaders to Start Missional Communities by Brad Watson

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How We as a Church Can Tangibly “Serve Our City” in Mansfield

Christ Church,

We have before us yet another great opportunity to live out our value of “serving the city” and be the visible, practical expression of the love of God in Christ to our community. Our calling as the church is to be God’s people in God’s world, and when we are living this out, we are to “be a blessing” to those around us (Gen. 12:3).

With this in mind, we are going to be contributing to the Feed the Kids Backpack Program of the Common Ground Network in Mansfield by taking responsibility for three students in financial and nutritional need, receiving kid-friendly meals for the entire school year. You can read details from the Program director below.

IMG_5498-1300x866The church is funding the cost throughout Mercy and Outreach funds, and we are actively looking for someone or a team of people who can:

  • help be part of the bagging of food (Wednesdays at 4:30);
  • deliver the bags to the school counselor at Worley Middle School on Thursday (or before Noon on Friday);
  • and seeking to ask about ways we can pray for them and the school as a whole.

If you would like to serve in this way – regularly or at least in part – connect with Chris Gensheer directly at chris@cpcmansfield.org.

Thanks for being a church that seeks to demonstrate the transforming power of the gospel of Jesus Christ by loving and serving others. It’s my joy to in it with you as your Pastor,

Chris Gensheer

 

From the Feed the Kids Program Director and Public Informaiton:

FEED THE KIDS
BACKPACK PROGRAM

Common Ground Network’s Feed the Kids program is expanding to include a year-round approach to help meet the food needs of our community’s most vulnerable children with a program called Weekend Backpacks. The Weekend Backpack program will provide weekend food to MISD students who are in need. Currently, 255 students are being served, but many more are in need. We are asking our local churches and organizations to partner directly with our schools, building supportive relationships and providing food for the weekend. Common Ground will buy the food and package it while the local churches/organization provide the funding, deliver the food to the schools and develop the relationships with the designated school the church or organization has been assigned.

The food provided for the weekend will be “kid friendly” (no stoves or ovens needed) and will be as nutritious as possible. The food bags will contain 2 breakfasts, 2 lunches and 2 snacks.

The Feed the Kids program through the summer served over 800 MISD students each week.

Questions that Get to the Heart of Life

computer-tomography-62942_1920In his book, Seeing with New Eyes, David Powilson offers some very helpful diagnostic questions to uncover the ways we find life and significance apart from God.

On these questions, called “X-Ray Questions”,  Powilson writes

“The questions aim to help people identify the ungodly masters that occupy positions of authority in their heart. These questions reveal ‘functional gods,’ what or who actually controls their particular actions, thoughts, emotions, attitudes, memories, and anticipations.”

Consider these questions as a way to get to the bottom of your heart, to identify and confess the sin and “functional gods” you might be looking to for life, worth, and significance, but more than that, to be at the point where you come to the end of yourself and find the loving, grace-filled arms of God meeting you in the gospel of Jesus Christ.

I would suggest using these as part of a daily, weekly, or monthly review of where you are in relationship to your goals and aspirations for your devotional life and walk with God.

1. What do you love? Hate?

2. What do you want, desire, crave, lust, and wish for? What desires do you serve and obey?

3. What do you seek, aim for, and pursue?

4. Where do you bank your hopes?

5. What do you fear? What do you not want? What do you tend to worry about?

6. What do you feel like doing?

7. What do you think you need? What are your ‘felt needs’?

8. What are your plans, agendas, strategies, and intentions designed to accomplish?

9. What makes you tick? What sun does your planet revolve around? What do you organize your life around?

10. Where do you find refuge, safety, comfort, escape, pleasure, security?

11. What or whom do you trust?

12. Whose performance matters? On whose shoulders does the well-being of your world rest? Who can make it better, make it work, make it safe, make it successful?

13. Whom must you please? Whose opinion of you counts? From whom do you desire approval and fear rejection? Whose value system do you measure yourself against? In whose eyes are you living? Whose love and approval do you need?

14. Who are your role models? What kind of person do you think you ought to be or want to be?

15. On your deathbed, what would sum up your life as worthwhile? What gives your life meaning?

16. How do you define and weigh success and failure, right or wrong, desirable or undesirable, in any particular situation?

17. What would make you feel rich, secure, prosperous? What must you get to make life sing?

18. What would bring you the greatest pleasure, happiness, and delight? The greatest pain or misery?

19. Whose coming into political power would make everything better?

20. Whose victory or success would make your life happy? How do you define victory and success?

21. What do you see as your rights? What do you feel entitled to?

22. In what situations do you feel pressured or tense? Confident and relaxed? When you are pressured, where do you turn? What do you think about? What are your escapes? What do you escape from?

23. What do you want to get out of life? What payoff do you seek out of the things you do?

24. What do you pray for?

25. What do you think about most often? What preoccupies or obsesses you? In the morning, to what does your mind drift instinctively?

26. What do you talk about? What is important to you? What attitudes do you communicate?

27. How do you spend your time? What are your priorities?

28. What are your characteristic fantasies, either pleasurable or fearful? Daydreams? What do your night dreams revolve around?

29. What are the functional beliefs that control how you interpret your life and determine how you act?

30. What are your idols and false gods? In what do you place your trust, or set your hopes? What do you turn to or seek? Where do you take refuge?

31. How do you live for yourself?

32. How do you live as a slave of the devil?

33. How do you implicitly say , ‘If only…’ (to get what you want, avoid what you don’t want, keep what you have)?

34. What instinctively seems and feels right to you? What are your opinions, the things you feel true?

35. Where do you find your identity? How do you define who you are?

Lost and Found in Luke’s Gospel

Lost & Found - Prodigal God, pt 1 (Social Media Post)This is part one of our three-part series at Christ Church Mansfield called Prodigal God: Sitting at the Table of the One who Seeks the Lost, the Least, and the Last.

Would love to know what your thoughts are after watching this sermon. Leave a comment and let’s talk about them!

Prodigal God, part 1 – Lost and Found

 

 

 

Gospel within the Gospel

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In preparation for our upcoming sermon series at Christ Church Mansfield on Luke 15 I came across this magnificent quote, explaining how to read and understand the parables of Jesus, from Kenneth Bailey.

A parable is not a delivery system for an idea.  It is not like a shell casing that can be discarded once the idea (the shell) is fired.  Rather a parable is a house in which the reader or listener is invited to take up residence.  The reader is encouraged to look out on the world from the point of view of the story.  A “house” has a variety of windows and rooms. Thus the parable may have one primary idea with other secondary ideas encased within it.   It may have a cluster of theological themes held together by the story.  Naturally the interpreter should only look for the themes that were available to the first century audience listening to Jesus.  What themes are set forth in this marvelous “Gospel within the Gospel” as it has been called for centuries?” Kenneth Bailey, The Cross and the Prodigal, p. 87

The Importance of Community for the Church

Why is community so important to the church? And why do we too often neglect it?

I was reminded earlier this week of one of my favorite parts of the Cormac McCarthy novel, The Road. It’s where the father is trying to impart some encouragement to his son, as they journey through the bleakness of the post-apocalyptic wasteland of the United States,

road-cormac-fs-aug-03

F: You have to carry the fire.
S: I don’t know how to.
F: Yes, you do.
S: Is the fire real? The fire?
F: Yes it is.
S: Where is it? I don’t know where it is.
F: Yes you do. It’s inside you. It always was there. I can see it.

Cormac McCarthy, The Road

Many have speculated about the significance of “the fire” to which McCarthy refers. Is it a reference to Prometheus’ gift of knowledge to humanity in Greek mythology? Or perhaps a reference to God Himself, and the importance of faith and religion in making us human in an inhuman world? Is it simply the life that is still existent in the love of the son and his father contrasted with the death and chaos around them? These would certainly fit the narrative of The Road.

But what I find interesting is that this particular exchange shows us how community – or, fellowship – functions.

There is a goal, or mission, and a very real struggle. What sustains us through the struggle is having someone be in it with us. What helps us when we cannot see something is to have someone else see for us. What keeps us from quitting or falling into despair is the presence and performance of another.

In other words, life is too hard to go it alone; we need others. We need others to not only accomplish the work, task, mission we have been given to do, but also to make it through any given day.

And yet we so often miss out on the presence of others in our lives due to so many reasons. Busyness. Work. Play. An “always-on-and-available-except-to-the-people-that-matter-most-to-us” mentality. Living in a constant age of distraction and disruption.

What would happen if we chose to disrupt the disruption? What could happen if we gave time, energy, and attention to the relationships that need it most? What if we as a church collectively regained our sense of purpose in “carrying the fire” – the light of the world – out of our buried baskets and frazzled lives and out into the world that’s desperately dying from not having it?

Might we just see that fire spread to others? Could we perhaps get a glimpse of what it looks like when the world starts to be healed, redeemed, restored, and renewed and brought back into life and alignment with God? Would we not see the knowledge of the glory of God cover the earth, as the waters cover the sea (Habakkuk 2:14)?

Could we perhaps get a glimpse of what it looks like when the world starts to be healed, redeemed, restored, and renewed and brought back into life and alignment with God? Would we not see the knowledge of the glory of God cover the earth, as the waters cover the sea (Habakkuk 2:14)?

Would we not see the knowledge of the glory of God cover the earth, as the waters cover the sea (Habakkuk 2:14)?

“Our collective holiness is a witness to our Holy God. How we live, then, not only expresses our calling but also narrates a story to the world. It tells others something about who Jesus is and what he is doing in the world. If our life together is focused on fulfillment from “one another,” we will quickly devolve into a dysfunctional community marked by disillusionment, silent record-keeping, or unrealistic demands. We are called into community but not for community. We exist for Christ and in Christ. He is our all in all. If this is true, we will live together in a gracious, forbearing, truthful way. This way of living is a counter-cultural witness of Christ to the world. Our community becomes part of God’s greater mission for us. We are not only conceived in the church, but also called into God’s mission—to redeem social ill, make good culture, and share a whole gospel. We are sent together, called to carry the good news to people and into cultures.”

– Jonathan Dodson and Brad Watson,

Called Together: A Guide to Forming Missional Communities

 

 

 

 

Jesus Brings a Deeper, More Comprehensive Fix (Mark 1:40-45)

christcleansingHere we have what seems to be a familiar enough story. As Jesus was going through all Galilee preaching in the synagogues and healing people, a man approaches Jesus with a particular need. Up to this point, we might expect Jesus to say a word and heal the man. After all, Jesus has places to go and people to see. He just told his disciples that He couldn’t stay put long enough to meet the requests of everyone who had needs (Mark 1:35-39). But Jesus surprises us (you would think we might get more comfortable with this, even this early in the Gospel of Mark).

Jesus touches the man and he is healed. Actually, he is “made clean.” What vexed this man was he suffered from leprosy. Today, we can distinguish between leprosy and other skin abnormalities, but in Jesus day, any skin related issue – deterioration, discoloration, deformity, etc. – would be labeled leprosy. According to the International Standard Bible Encyclopedia, “This disease in an especial manner rendered its victims unclean; even contact with a leper defiled whoever touched him, so while the cure of other diseases is called healing, that of leprosy is called cleansing.” According to Leviticus 13-14, anyone who suffered from the affliction was to be isolated and in effect quarantined in order to contain the spread of the disease. Likewise, if anyone came in contact with someone suffering in this way, they themselves became “unclean” – a term not necessarily denoting that they became leprous, but at least susceptible to it and thus needing to “purify” themselves to become clean. This man was not in that situation.

Most likely, he would have been living with the other “outcasts” – those who because of their unclean status were forced to live outside of the city walls. It was common for these people to dwell in caves with others in similar situations. If they had loved ones or deeply committed friends, they might have a visit occasionally with the visitor bringing some kind of food, often lowering it down into the cavern. This man had no basis for hope of escaping his stations whatsoever; at least not until Jesus shows up.

Imagine the obstacles he had to overcome to come to Jesus. Wading through crowds of people that Jesus tended to attract, venturing into the city’s perimeter, even daring to cross the six-foot perimeter he needed to maintain in order to approach this popular teacher and healer.

This man implores Jesus to heal him and make him clean. And Jesus is “moved with pity.” The phrase is translated from a single word in the Greek, its splanxna, and it means “the inward parts,’ specially the nobler entrails – the heart, lungs, liver, and kidneys,” and eventually would come to denote “seat of the affections.” Jesus sees this man and is moved in his inmost being.

Remember, Jesus can heal with a word; he has just done so in the verses preceding our passage here. But here it says that Jesus “touches him,” and he is cleansed. Why this peculiar detail? Is it just a demonstrable flourish for Jesus?

To a man who has spent perhaps his entire life being isolated away from others, not able to participate in the community life, always making sure he kept his distance (or rather, feeling the awkwardness and emotional devastation of watching others adamantly avoid him), this man didn’t just need physical healing from the leprosy – he needed a more comprehensive healing.

He needed one that covered his physical (cleansing from leprosy), his emotional (the touch from another person) as well as his social and even spiritual needs. Jesus goes on and doesn’t tell him to go on about his new life. Instead, Jesus directs him to present himself to the “priest” and make the acceptable offering for his cleansing to him (Mark 1:44; cf. Leviticus 14:2-32). Why bother with this at this point? Jesus had healed him. More to the point, Jesus is doing something so new and qualitatively different from the priests of his day – why bother sending the man there?

This was the accepted practice to be restored to the community at large. Jesus was telling him to go through the official, proper channels, not in order to become clean, but in order to be seen as clean. For Jesus, this is proof enough that the kingdom of God is at hand, and a new thing is being done in their midst. There’s no need for the man to go out and make a big show of what happened. Just go do what is necessary to be welcomed back into the life of the community. But the man can’t help himself. His deepest longings and wildest hopes have been met by this different kind of teacher, a different kind of healer than even he had dared possible.

How could he not tell everyone about it?

Don’t Call it Inspirational. It’s Depressing

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“Don’t call this story inspirational. It’s not. It’s depressing.” – Malcolm Gladwell

Recently listened to Malcolm Gladwell’s new podcast Revisionist History, “Carlos Doesn’t Remember.” This is a powerful and sobering story talking about the reality of privilege and the struggle of those without it in our country, in our day.

One step towards working for a better world for all is first coming to understand how others live. That’s why the gospel of Jesus Christ doesn’t just begin when He is dying on a cross, or raised from the grave, but when he comes “in the flesh” (incarnation) and walks in the shoes of His people. It even begins much earlier than that though, where we see that the story of Jesus and His incarnation, substitutionary death, and resurrection life is really the fulfillment of how God entered into the world wrecked and ruined by sin. 

In the Garden, God comes into His ruined creation and asks, not “What have you done,” but “Where are you?”

God leads with empathy and entering in. 

We can do the same for others in our midst – loving and serving them and their interests, regardless of our own interests – but only if we do the work of building relationships with them. Relationships characterized not by moral judgments or simply making opportunities available, but by entering into the world and life of others and seek to be a blessing.

This is how we build the shalom Jesus brings. Not through triumphalistic endeavors or merely good intentions. But through empathy and relational trust whereby we seek the interests of others ahead of our own.

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5-11 (ESV)

Listen to the episode for the story “Carlos Doesn’t Remember.”

http://apple.co/29W6gEl

#empathy #know #feel #act #shalom #notthewayitssupposedtobe #gospel #incarnation

Jesus Outside the Lines – Great deal

jesus-outside-the-lines_saulJesus Outside the Lines: A Way Forward for Those Who Are Tired of Taking Side by Scott Sauls, and Forward by Gabe Lyons.

For a limited time, this book by friend and fellow pastor, Scott Sauls, is only $5 (Kindle).

But this book is worth the full price, even for just the first chapter on politics alone!

Go check it out, buy a copy (or 12) for yourself and your friends. And please share with others!

Here’s a sample of some of the goodness that lies within!

“When the grace of Jesus sinks in, we will be among the least offended and most loving people in the world.” – Scott Sauls, Jesus Outside the Lines

 

“What matters more to us  — that we successfully put others in their place, or that we are known to love well? That we win culture wars with carefully constructed arguments and political power plays, or that we win hearts with humility, truth, and love? God have mercy on us if we do not love well because all that matters to us is being right and winning arguments. Truth and love can go together. Truth and love must go together.” – Scott Sauls, Jesus Outside the Lines

 

“Christianity always flourishes most as a life-giving minority, not as a powerful majority. It is through subversive, countercultural acts of love, justice, and service for the common good that Christianity has always gained the most ground.” – Scott Sauls, Jesus Outside the Lines

 

 

War is Over. Now the Battle Begins.

How do you know God loves you, really? When life and everything around you gives evidence of sin and suffering, what basis do we really have for continuing on?

This past week at Christ Church Mansfield, I endeavored to show from Romans 5:1-11 that there is a way to break through without breaking down in the midst of our sin and suffering, our chaos and catastrophes, or our flaws and failures.

It’s only by gaining gospel resiliency by looking ahead, looking around, and looking back, that we can have confidence to keep moving forward, knowing that with God, the war is over. Now we can fight the battle of living by faith.

Here are six practical signs that you actually are rejoicing in the gospel, even in the midst of sin and suffering:

  1. Regularly meditate and enjoy the Gospel. You study God’s Word in such a way as to better see (understand) and savor (enjoy) who God is and what He has done for you. Over the years, I have found it helpful to have a plan for reading through and studying the Bible. I even put together a sample plan for our church, which you can download here if you’d like. But there are some great reading plans available elsewhere: YouVersion, He Reads Truth or She Reads Truth, as well as the ESV Bible app. Another great resource to help you navigate the Bible with a “gospel lens” is the ESV Gospel Transformation Bible
  2. Interpret and process your life through the lens of the Gospel. What is most true of you is not your feelings, emotions, reactions, or circumstances of your life, but rather the Word of God regarding you in light of the Gospel. When you mess up (and you will), or when “life” happens to you (which it will), start to process it all not by saying, “What a mess I made there. How could God love me?” but “God loves me, despite me. Despite my flaws and failings, despite my record, yes, even now, God still loves me. I am far worse than I think, but also more loved and accepted than I ever dared hope!” That’s the beauty of the Gospel!
  3. Repent of Sin and Walk in Newness of Life. Sin is both the bad things you do (commission) and good things you don’t do (omission), but, and perhaps, more disturbingly,  anything other than God you boast in. We can make a “mini god” out of anything, and more times than not, we make one in our image and likeness. We are to repent of that tendency to find value, worth, significance and strength in anything we can do or make for ourselves, and instead, willingly and joyfully strive after obedience (“newness of life”), out of love and gratitude, not guilt or fear. Don’t doubt God’s love when you discover more character flaws – draw closer to Him! Remember the two aspects of the gospel: You are worse off than you think, but more loved and accepted than you ever dared hope! (In case you are wondering, yes, the repetition is purposeful. The Gospel leaks out of us, so we have to, in the words of Martin Luther, beat it back in there continually!) Here are some great resources that have helped me get this over the years:
    1. Counterfeit Gods by Tim Keller
    2. Repentance  by C. John Miller
    3. How People Change by Paul Tripp and Tim Lane
    4. We Become What We Worship: A Biblical Theology of Idolatry by G.K. Beale
  4. Stop Taking Matters Into Your Own Hands. When we sin, or when we suffer, the tendency is to “do something about it”. Miroslav Volf paints the picture vividly in his masterful book, Exclusion and Embrace when he says that our instincts when we have been hurt, harmed, or wronged is to reach either for a shield (self-protection) or sword (others’-destruction). Instead, we are to let the open arms of the God-man, Jesus Christ, on the cross welcome us “in” to the happy life of God Himself. Don’t quiet your conscience when you’ve messed up, discover you’re a wreck, and rediscover that you are a failure with reference to your performance or your circumstances. Hold tightly to God’s love for you in the Gospel, even as you let go and stop clinging to your own performance, record, or anything you can do to take matters into your own hands.
  5. Embrace Self-Forgetfulness When Faced with Criticism. Take criticism well, letting it illumine and inform the areas of your life where you can repent and live out a new obedience. (And yes, that is another reference to a Tim Keller book that has had a huge impact on me in regards to this – right now it’s $1.99 on Kindle, or $4.69 in paperback).
  6. Worship Your Way Through It. The only way we can break through without breaking down is by focusing your eyes on Jesus. See and savor Him as your highest, greatest, and most enjoyable reward. Nothing – not even death, let alone failure, fear or frustration – can intimidate you out of holding onto Jesus above all else. Sing with the saints:

Look and see our God

And celebrate the power of the cross

And the empty grave

And now we’re free

Let the Redeemed

Lift up your heads

O look and see our God!

(“Look and See” by The Village Church)